Naso Hebrew Parsha – 3rd Aliyah

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5:1
God spoke to Moses, saying:

Vayedaber Adonay el-Moshe lemor.

5:2
Instruct the Israelites to send out of the camp everyone who has a leprous mark or a male discharge, and all who are ritually defiled by the dead.

Tsav et-beney Yisra’el vishalchu min-hamachaneh kol-tsarua vechol-zav vechol tame lanafesh.

5:3
Whether male or female, they must be sent out of the camp so that they not defile their camp where I dwell among them.

Mizachar ad-nekevah teshalechu el-michuts lamachaneh teshalechum velo yetam’u et-machaneyhem asher ani shochen betocham.

5:4
The Israelites did this, sending [all such people] out of the camp. The Israelites did exactly as God had told Moses.

Vaya’asu-chen bney Yisra’el vayeshalechu otam el-michuts lamachaneh ka’asher diber Adonay el-Moshe ken asu beney Yisra’el.

5:5
God spoke to Moses, telling him to

Vayedaber Adonay el-Moshe lemor.

5:6
speak [as follows] to the Israelites: If a man or woman sins against his fellow man, thus being untrue to God, and becoming guilty of a crime,

Daber el-beney Yisra’el ish o-ishah ki ya’asu mikol-chatot ha’adam lim’ol ma’al b’Adonay ve’ashmah hanefesh hahi.

5:7
he must confess the sin that he has committed. He must [then] make restitution of the principle plus a 20% surcharge, and give it to the victim of his crime.

Vehitvadu et-chatatam asher asu veheshiv et-ashamo berosho vachamishito yosef alav venatan la’asher asham lo.

5:8
If there is no relative to whom the dishonest gain can be returned, it must be returned to God, [and given] to the priest. This is in addition to the atonement ram through which [the wrongdoer’s] sin is expiated.

Ve’im-eyn la’ish go’el lehashiv ha’asham elav ha’asham hamushav l’Adonay lakohen milevad eyl hakipurim asher yechaper-bo alav.

5:9
All the sacred offerings that the Israelites present as elevated gifts to the priest shall become his property.

Vechol-terumah lechol-kodeshey veney-Yisra’el asher-yakrivu lakohen lo yihyeh.

5:10
The sacred offerings of each individual remain his own property. When they are given to the priest, they become [the priest’s] property.

Ve’ish et-kodashav lo yihyu ish asher-yiten lakohen lo yihyeh.