Naso Hebrew Parsha – 4th Aliyah

1st Aliyah 2nd Aliyah 3rd Aliyah 4th Aliyah 5th Aliyah 6th Aliyah 7th Aliyah Maftir

5:11
God spoke to Moses, telling him to

Vayedaber Adonay el-Moshe lemor.

5:12
speak to the Israelites and say to them: [This is the law] if any man’s wife is suspected of committing adultery and being false to her husband.

Daber el-bney Yisra’el ve’amarta alehem ish ish ki-tisteh ishto uma’alah vo ma’al.

5:13
A man may have Iain with her carnally, keeping it hidden from her husband, and they may have acted secretly so that there could be no witness against [the woman]. [The woman] was not raped.

Veshachav ish otah shichvat-zera venelam me’eyney ishah venisterah vehi nitma’ah ve’ed eyn bah vehi lo nitpasah.

5:14
[This is a case where] the man [had previously] expressed feelings of jealousy against his wife, and she then [may have been] defiled. [However,] he may have expressed such feelings of jealousy against his wife, and she [may have not been] defiled.

Ve’avar alav ruach-kin’ah vekine et-ishto vehi nitma’ah o-avar alav ruach-kin’ah vekine et-ishto vehi lo nitma’ah.

5:15
[The law is] that the man must bring [his wife] to the priest. When he brings her, he must also bring a sacrifice for her consisting of 1/10 ephah of barley meal. He shall not pour oil on it, nor place frankincense on it, since it is a jealousy offering. It is a reminder offering to recall sin.

Vehevi ha’ish et-ishto el-hakohen vehevi et-korbanah aleyha asirit ha’eyfah kemach se’orim lo-yitsok alav shemen velo-yiten alav levonah ki-minchat kna’ot hu minchat zikaron mazkeret avon.

5:16
The priest shall bring forth [the woman] and have her stand before God.

Vehikriv otah hakohen vehe’emidah lifney Adonay.

5:17
The priest shall take sanctified water in a clay bowl. He shall [also] take some earth from the Tabernacle floor and place it in the water.

Velakach hakohen mayim kedoshim bichli-chares umin-he’afar asher yihyeh bekarka haMishkan yikach hakohen venatan el-hamayim.

5:18
The priest shall stand the woman before God and uncover her hair. He shall place on her hands the reminder offering, the jealousy offering. In the priest’s hand shall be the curse-bearing bitter water.

Vehe’emid hakohen et-ha’ishah lifney Adonay ufara et-rosh ha’ishah venatan al-kapeyha et minchat hazikaron minchat kena’ot hi uveyad hakohen yihyu mey hamarim hame’orerim.

5:19
The priest shall administer an oath to the woman, saying to her, ‘If a man has not lain with you, and you have not committed adultery so as to be defiled to your husband, you shall be unharmed by this curse-bearing bitter water.

Vehishbia otah hakohen ve’amar el-ha’ishah im-lo shachav ish otach ve’im-lo satit tum’ah tachat ishech hinaki mimey hamarim hame’orerim ha’eleh.

5:20
But if you have committed adultery against your husband and have become defiled, and if a man other than your husband has had intercourse with you …’

Ve’at ki satit tachat ishech vechi nitmet vayiten ish bach et-shchovto mibal’adey ishech.

5:21
[At this point] the priest shall administer to the woman [the part of] the oath containing the curse. The priest shall say to the woman, ‘[In such a case], God will make you into a curse and an oath among your people, causing your sexual organs to rupture and your belly to blow up.

Vehishbia hakohen et-ha’ishah bishvu’at ha’alah ve’amar hakohen la’ishah yiten Adonay otach le’alah velishvu’ah betoch amech betet Adonay et-yerechech nofelet ve’et-bitnef tsava.

5:22
This curse-bearing water will enter your body and it will cause your belly to blow up and your sexual organs to rupture’. The woman shall respond, ‘Amen. Amen’.

Uva’u hamayim hame’orerim ha’eleh beme’ayich latsbot beten velanpil yarech ve’amrah ha’ishah amen amen.

5:23
The priest shall then write these curses on a parchment, and dissolve [the writing] in the bitter waters.

Vechatav et-ha’alot ha’eleh hakohen basefer umachah el-mey hamarim.

5:24
He shall then make the woman drink the bitter curse-bearing waters, and the curse-bearing waters shall begin to take effect.

Vehishkah et-ha’ishah et-mey hamarim hame’orerim uva’u vah hamayim hame’orerim lemarim.

5:25
The priest shall take the jealousy offering from the woman, and wave the offering in the prescribed motions before God, bringing it near the altar.

Velakach hakohen miyad ha’ishah et minchat hakena’ot vehenif et-haminchah lifney Adonay vehikriv otah el-hamizbe’ach.

5:26
Thus after he makes the woman drink the water, the priest shall scoop out the memorial portion of the meal offering and burn it on the altar.

Vekamats hakohen min-haminchah et-azkaratah vehiktir hamizbechah ve’achar yashkeh et-ha’ishah et-hamayim.

5:27
When the woman drinks the water, if she has been defiled and untrue to her husband, the curse-bearing water, will enter her body to poison her, causing her belly to blow up and her sexual organs to rupture. The woman will be a curse among her people.

Vehishkah et-hamayim vehayetah im-nitme’ah vatim’ol ma’al be’ishah uva’u vah hamayim hame’orerim lemarim vetsavetah vitnah venaflah yerechah vehayetah ha’ishah le’alah bekerev amah.

5:28
However, if the woman is pure and has not been defiled to her husband, she will remain unharmed and will become pregnant.

Ve’im-lo nitme’ah ha’ishah utehorah hi veniktah venizre’ah zara.

5:29
This is the [entire] law regarding jealousy for the case when a woman commits adultery and becomes unclean

Zot torat hakena’ot asher tisteh ishah tachat ishah venitma’ah.

5:30
or when a man simply has a feeling of jealousy against his wife. He shall stand the woman before God, and the priest shall follow this entire procedure.

O ish asher ta’avor alav ruach kin’ah vekine et-ishto vehe’emid et-ha’ishah lifney Adonay ve’asah lah hakohen et kol-hatorah hazot.

5:31
The man will then be free of sin, but the woman will be punished if guilty.

Venikah ha’ish me’avon veha’ishah hahi tisa et-avonah.

6:1
God spoke to Moses, telling him to

Vayedaber Adonay el-Moshe lemor.

6:2
speak to the Israelites and say to them: [This is the law] when a man or woman expresses a nazirite vow to God.

Daber el-beney Yisra’el ve’amarta alehem ish o-ishah ki yafli lindor neder nazir lehazir l’Adonay.

6:3
He must separate himself completely from wine and wine-brandy. He may not even drink vinegar made from wine and wine-brandy. He shall not drink any grape beverage, and he shall not eat any grapes or raisins.

Miyayin veshechar yazir chomets yayin vechomets shechar lo yishteh vechol-mishrat anavim lo yishteh va’anavim lachim viveshim lo yochel.

6:4
As long as he is a nazirite, he may not eat anything coming from the grape, from its seeds to its skin.

Kol yemey nizro mikol asher ye’aseh migefen hayayin mechartsanim ve’ad-zag lo yochel.

6:5
As long as he is under nazirite oath, no cutting instrument shall touch [the hair on] his head. Until he completes his term as a nazirite to God, the uncut hair that grows on his head is sacred.

Kol-yemey neder nizro ta’ar lo-ya’avor al-rosho ad-melot hayamim asher-yazir l’Adonay kadosh yihyeh gadel pera se’ar rosho.

6:6
As long as he is a nazirite to God, he may not have any contact with the dead.

Kol-yemey haziro l’Adonay al-nefesh met lo yavo.

6:7
He may not ritually defile himself even when his father, mother, brother or sister dies, since his God’s nazirite crown is on his head.

Le’aviv ule’imo le’achiv ule’achoto lo-yitama lahem bemotam ki nezer Elohav al-rosho.

6:8
As long as he is a nazirite, he is holy to God.

Kol yemey nizro kadosh hu l’Adonay.

6:9
If a person dies in his presence suddenly, and renders his crowned head ritually unclean, then. when he purifies himself on the seventh day, he must shave off the hair on his head.

Vechi-yamut met alav befeta pit’om vetime rosh nizro vegilach rosho beyom tahorato bayom hashvi’i yegalechenu.

6:10
On the eighth day, he must bring two turtle doves or two young common doves to the priest to the Communion Tent entrance.

Uvayom hashmini yavi shtey torim o shney beney yonah el-hakohen el-petach Ohel Mo’ed.

6:11
The priest shall prepare one as sin a sin offering and one as a burnt offering to atone for his inadvertent [defilement] by the dead. On that day, he shall resanctify his head.

Ve’asah hakohen echad lechatat ve’echad le’olah vechiper alav me’asher chata al-hanafesh vekidash et-rosho bayom hahu.

6:12
He shall then begin counting his nazirite days anew to God, and he shall bring a yearling sheep as a guilt offering.

Vehizir l’Adonay et-yemey nizro vehevi keves ben-shnato le’asham vehayamim harishonim yiplu ki tame nizro.

6:13
The following is the law of what the nazirite must do when the term of his nazirite vow is complete [and] of what he must bring to the Communion Tent entrance:

Vezot torat hanazir beyom melot yemey nizro yavi oto el-petach Ohel Mo’ed.

6:14
The offering that he must present shall be one unblemished yearling male sheep for a burnt offering, one unblemished yearling female sheep for a sin offering, one unblemished ram for a peace offering,

Vehikriv et-korbano l’Adonay keves ben-shnato tamim echad le’olah vechavsah achat bat-shnatah tmimah lechatat ve’ayil-echad tamim lishlamim.

6:15
and a basket containing unleavened wheat loaves kneaded with oil and flat matzahs saturated with oil, along with the proper meal offerings and libations [for the animal sacrifices].

Vesal matsot solet chalot blulot bashemen urkikey matsot meshuchim bashamen uminchatam veniskeyhem.

6:16
The priest shall come in before God and prepare [the nazirite’s] sin offering and burnt offering.

Vehikriv hakohen lifney Adonay ve’asah et-chatato ve’et-olato.

6:17
He shall then [sacrifice] the ram as a peace offering to God, to go with the basket of unleavened bread. The priest shall also present the meal offering and libation.

Ve’et-ha’ayil ya’aseh zevach shlamim l’Adonay al sal hamatsot ve’asah hakohen et-minchato ve’et-nisko.

6:18
[After the service] at the Communion Tent entrance, the nazirite shall shave off the crown of hair on his head. He shall take the hair from the nazirite crown on his head, and place it on the fire that is under the peace sacrifice.

Vegilach hanazir petach Ohel Mo’ed et-rosh nizro velakach et-se’ar rosh nizro venatan al-ha’esh asher-tachat zevach hashlamim.

6:19
After the nazirite has shaved, the priest shall take the cooked foreleg of the ram along with one unleavened loaf and one flat matzah, and place them on the nazirite’s open hands.

Velakach hakohen et-hazroa beshelah min-ha’ayil vechalat matsah achat min-hasal urkik matsah echad venatan al-kapey hanazir achar hitgalecho et-nizro.

6:20
The priest shall wave them with the motions prescribed for a wave offering before God. These are sanctified to [belong to] the priest, along with the animal’s chest given as a wave offering, and the hind leg given as an elevated gift. After [all] this, the nazirite may drink wine.

Vehenif otam hakohen tnufah lifney Adonay kodesh hu lakohen al chazeh hatnufah ve’al shok hatrumah ve’achar yishteh hanazir yayin.

6:21
This is the [entire] law concerning the nazirite, who has a vow obligation to bring his nazirite sacrifice to God. This is in addition to anything else that he may wish to present to fulfill his vow, which must be brought above and beyond what the law requires for his nazirite vow.

Zot torat hanazir asher yidor korbano l’Adonay al-nizro milevad asher-tasig yado kefi nidro asher yidor ken ya’aseh al torat nizro.

6:22
God spoke to Moses, telling him to

Vayedaber Adonay el-Moshe lemor.

6:23
speak to Aaron and his sons, saying: This is how you must bless the Israelites. Say to them:

Daber el-Aharon ve’el-banav lemor koh tevarachu et-beney Yisra’el amor lahem.

6:24
‘May God bless you and keep watch over you.

Yevarechecha Adonay veyishmerecha.

6:25
‘May God make His presence enlighten you and grant you grace.

Ya’er Adonay panav eleycha vichuneka.

6:26
‘May God direct His providence toward you and grant you peace’.

Yisa Adonay panav eleycha veyasem lecha shalom.

6:27
[The priests] will thus link My name with the Israelites and I will bless them.

Vesamu et-shemi al-beney Yisra’el va’ani avarachem.