Tazria Hebrew Parsha – 6th Aliyah

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13:40
If a man loses the hair on his head, it is simple baldness, and he is clean.

Ve’ish ki yimaret rosho kere’ach hu tahor hu.

13:41
Similarly, if he loses hair near his face, it is merely a receding hairline and he is clean.

Ve’im mip’at panav yimaret rosho gibe’ach hu tahor hu.

13:42
However, if he has a bright pink mark on his bald spot or where his hairline has receded, it may be a sign of the leprous curse on his bald spot or hairless forehead.

Vechi-yihyeh vakarachat o vagabachat nega lavan adamdam tsara’at porachat hi bekarachto o vegabachto.

13:43
The priest shall examine it, and if the blotch on his bald spot or hairless forehead is bright pink, then [it is] like leprosy on the skin of his body.

Vera’ah oto hakohen vehineh set-hanega levanah adamdemet bekarachto o vegabachto kemar’eh tsara’at or basar.

13:44
The person is considered afflicted by the leprous curse, and he is unclean. Since he is unclean, and the mark is on his head, the priest must declare him unclean.

Ish-tsarua hu tame hu tame yetam’enu hakohen berosho nig’o.

13:45
When a person has the mark of the leprous curse, his clothing must have a tear in it, he must go without a haircut, and he must cover his head down to his lips. ‘Unclean! Unclean!’ he must call out.

Vehatsarua asher-bo hanega begadav yihyu frumim verosho yihyeh farua ve’al-safam yateh vetame tame yikra.

13:46
As long as he has the mark, he shall remain unclean. Since he is unclean, he must remain alone, and his place shall be outside the camp.

Kol-yemey asher hanega bo yitma tame hu badad yeshev michuts lamachaneh moshavo.

13:47
[This is the law] when a garment has the mark of the leprous curse. It can be woolen cloth, linen cloth,

Vehabeged ki-yihyeh vo nega tsara’at beveged tsemer o beveged pishtim.

13:48
linen or wool [threads meant for] the warp or woof, leather, or anything made of leather.

O vishti o ve’erev lapishtim velatsamer o ve’or o bechol-melechet or.

13:49
If a bright green or bright red area appears in the cloth, leather, warp or woof [thread], or in any leather article, [it may be] the mark of the leprous curse, and it must be shown to the priest.

Vehayah hanega yerakrak o adamdam babeged o va’or o-vashti o-va’erev o vechol-kli-or nega tsara’at hu vehor’ah et-hakohen.

13:50
The priest shall examine the mark, and quarantine the affected [article] for seven days.

Vera’ah hakohen et-hanaga vehisgir et-hanega shiv’at yamim.

13:51
On the seventh day, he shall examine the affected area, and if the mark has increased in size on the cloth, the warp or woof [thread], the leather, or the article crafted from leather, then it is a malignant leprous mark, and it is unclean.

Vera’ah et-hanega bayom hashvi’i ki-fasah hanega babeged o-vashti o-va’erev o va’or lechol asher-ye’aseh ha’or limelachah tsara’at mam’eret hanega tame hu.

13:52
The cloth, the warp or woof [thread], whether wool or linen, or the leather article containing the spot must be burned. Since it is a malignant leprosy, it must be burned in fire.

Vesaraf et-habeged o et-hashti o et-ha’erev batsemer o vapishtim o et-kol-kli ha’or asher-yihyeh vo hanaga ki-tsara’at mam’eret hi ba’esh tisaref.

13:53
However, if, when the priest examines it, the mark has not expanded in the garment, the warp or woof [thread], or the leather article,

Ve’im yir’eh hakohen vehineh lo-fasah hanega babeged o vashti o va’erev o bechol-keli-or.

13:54
the priest shall order the article having the mark to be scrubbed and then quarantined for a second seven-day period.

Vetsivah hakohen vechibesu et asher-bo hanaga vehisgiro shiv’at-yamim shenit.